Advanced Search Filters

In addition to or instead of a keyword search, use one or more of the following filters when you search.

Skip to main content
Bookmark this Item

Punishment Card of Johann Ludwig Rachuba

Johann Ludwig Rachuba was a Jehovah’s Witness1 who lived in the town of Datteln in northwestern Germany. He was a miner by trade, and he and his wife Emma had three children. Rachuba was 39 years old when he was arrested by the Gestapo in June 1935. He was imprisoned in a series of concentration camps, where he endured years of cruel punishments by Nazi SS guards. The card featured here describes some of the abuse he experienced.

Although he had no criminal record, the Gestapo confined Rachuba to so-called “protective custody.”2 The Gestapo used the status of “protective custody” to imprison people indefinitely in concentration camps without a trial or the possibility of judicial review. Rachuba was first imprisoned at Esterwegen concentration camp before he and the other prisoners were transferred to Sachsenhausen concentration camp near Berlin.

Jehovah’s Witnesses imprisoned in concentration camps developed a reputation for refusing to obey orders that violated their religious beliefs—but otherwise being well-behaved prisoners. Some imprisoned Witnesses were assigned to forced labor in SS homes without guards because they were nonviolent and did not believe in trying to escape.3 But others sometimes became the target of cruel punishments for refusing to obey orders.4

Rachuba’s card lists several such punishments—including many beatings. Camp authorities often beat him for not showing proper obedience, including refusing to do forced labor, defying camp orders in front of the other prisoners, declining to stand or remove his hat during the German national anthem, speaking out against the Nazi government, and laughing at a Nazi camp leader during a speech.

The Sachsenhausen camp administration believed that Rachuba’s acts of defiance were inspiring other imprisoned Witnesses to resist SS demands.5 The featured card shows that Rachuba had refused to sign a statement pledging to break all ties with the Jehovah’s Witnesses and rejoin the so-called “national community” (“Volksgemeinschaft”) of Nazi Germany.6 Camp authorities believed that many other Witnesses might sign these statements if Rachuba could be made to sign—and Nazi leaders were eager to enlist more so-called “Aryan” men in the German armed forces as increasing numbers of German soldiers were captured, wounded, or killed.

Other prisoners would later recall how guards repeatedly tortured Rachuba but did not break his will to resist. One fellow Jehovah’s Witness remembered that Rachuba endured 25 blows with a club without groaning. Another prisoner remembered how Rachuba kept his composure even when the SS beat him so badly that he could not even crawl. In 1947, a fellow prisoner testified that two SS guards at Sachsenhausen even ordered several prisoners to dig a hole and then had Rachuba buried up to his neck before the guards urinated on his head and face.7

Rachuba was transferred to Niederhagen concentration camp near Wewelsburg,8 where he died in September 1942. His exact cause of death was not recorded—his death certificate only states that he died from “physical weakness.” Rachuba’s experience illustrates the terrible abuse that many Jehovah’s Witnesses within the Nazi camp system faced from SS guards.

 

 

Originally known as Bible Students, Jehovah's Witnesses are a Christian religious movement founded in the late 1800s in the United States. Pacifism is an important element of their beliefs, and Jehovah’s Witnesses often refuse to serve in national military forces or otherwise do anything to violate these beliefs. Spreading their teachings is also an important part of their faith, which has made them a highly visible religious minority for generations. To learn more, see M. James Penton, Apocalypse Delayed: The Story of Jehovah’s Witnesses (Toronto: University of Toronto Press, 1997).

 

The use of "protective custody" gave the Gestapo the ability to jail anyone they decided was a threat to national security. The Kripo (Criminal Police) also had the authority to place those they considered professional criminals or threats to public order under "preventive arrest." For a related primary source, see the Experiencing History item, Protective Custody Order for Herbert Fröhlich.

To learn more, see the related Experiencing History items, Memo by Ernst Kaltenbrunner and Paint Roller Used by Franz Wohlfahrt.

For another primary source documenting SS guards' physical abuse and public humiliation of imprisoned Jehovah's Witnesses, see the related Experiencing History item, Letter from J.L. Published in the Golden Age.

This came to light during the televised 1950s trial of Gustav Sorge and Wilhelm Schubert, two former guards at Sachsenhausen. To learn more, see Götz Lachwitz, "Concentration Camp Crimes on Trial, on TV, and in Civic Education: Bonn 1958-1959," in Seeking Accountability for Nazi and War Crimes in East Europe: A People’s Justice? edited by Eric Le Bourhis, Irina Tcherneva, and Vanessa Voisin (Rochester NY: University of Rochester Press, 2022), 190-220; and Detlef Garbe, Between Resistance & Martyrdom: Jehovah’s Witnesses in the Third Reich, translated by Dagmar G. Grimm (Madison, WI: The University of Wisconsin Press, 2008), 407.

Some individuals targeted as social "outsiders" who were considered racially "Aryan" by the Nazis were able to rejoin the "national community" to some degree if they chose to conform to Nazi social and political demands. Nazi leaders wanted as many "Aryan" men to serve in the German military as possible, especially as German losses in the war mounted. For a related primary source, see the Experiencing History item, Oral History with Albrecht Becker.

To learn more about the abuse directed at Rachuba by the SS, see Antje Zeiger, "Jehovah's Witnesses in Sachsenhausen Concentration Camp," in Persecution and Resistance of Jehovah's Witnesses During the Nazi Regime, 1933-1945, edited by Hans Hesse (Bremen: Ed. Temmen, 2001): 79; and Detlef Garbe, Between Resistance & Martyrdom: Jehovah’s Witnesses in the Third Reich, 406-8.

For more on the Niederhagen camp (also known as Wewelsburg) see the USHMM Encyclopedia of Camps and Ghettos.

Close Window Expand Source Viewer

This browser does not support PDFs. Please download the PDF to view it: .

Archival Information for This Item

Source (Credit)
US Holocaust Memorial Museum
Date Created
1935 to 1942
Language(s)
German
Reference Location
Esterhagen, Germany
Wewelsburg, Germany
Document Type Official document
How to Cite Museum Materials

Thank You for Supporting Our Work

We would like to thank The Alexander Grass Foundation for supporting the ongoing work to create content and resources for Experiencing History. View the list of all donors and contributors.

Feedback

Learn more about sources for your classroom